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[1] Inventory no. EIAD: 53
[2] Raghunath no.: 36
[3] Srinivasan & Sankaranarayanan no.: 44
[4] Tsukamoto no.: —
[5] Lüders no.: 
[6] Support : octagonal pillar (dhvajastambha), bottom part
[7] (Faces:) Lines: 11
[8] H: 325
[9] W: 40
[10] D: 38
[11] H: 88
[12] W: 67
[13] Language(s): Sanskrit
[14] Original locality: Nagarjunakonda Site-34, Puṣpabhadrasvāmin temple
[15] Present locality: NM 77
[16] Primary bibliography: Sircar & Krishnan 1960-61: 17-20.
[17] Secondary bibliography: ARIE 1957-58: 3-4, B.4. — Raghunath 2001: 148-9 (36).
[18] Visual documentation: Sircar & Krishnan; Raghunath
[19] Substance of inscription: 
[20] Remarks: text extends over 4 facets of 8; the pillar is not four-faced, as stated in publication, and what was published as l. 12 actually stands on same line as 11, after large gap.
[21] : 
-->
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				Rajan 2006, pl. LXXXIX (B) and replace-->
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   <text xml:space="preserve"><body><div type="edition" xml:lang="san-Latn"><div type="textpart" n="Main"><ab><lb n="1"/>siddhaṁ <g ref="sym:doubleBar" type="punctuation">.</g><g ref="sym:dash" type="punctuation">.</g>namo bhagavate <space quantity="1" unit="character"/>mahādevasya puppabhaddrasvāminaḥ mahārājasya vāsiṣṭhīputtrasya <lb n="2"/>śryehavalacaṁtamūlasya saṁva <num value="16"><num value="10">10</num><num value="6">6</num></num>gipa <num value="2">2</num><!-- AG: number is strangely shaped. Cf. sign in EIAD 56, l. 2? Add <unclear>? -->diva <num value="5">5</num>rājño vāsiṣṭhīputrasya Agniṣṭo<surplus>ḥ</surplus>ma<lb break="no" n="3"/>vājaveyāśvamedhabahusuvarṇṇakayājinaḥ naikahiraṁṇyakoṭipradātuḥ gośatasahasrahalaśatasahasrapradātu <lb n="4"/>svavīryyārjjitavijayakīrtteḥ Ikṣvākūṇāṁ śrīcaṁtamūlasya prapautrenā mahārājyasya māṭharīputtrasya Ikṣvākūnāṁ śrīvīrapuruṣadattasya <lb n="5"/>pauttreṇa <space quantity="1" unit="character"/>mahārājasya <space quantity="1" unit="character"/>sagaradilīpāṁbarīṣayudhiṣṭhiratulyadharmmavijayasya rāmasyeva sarvvajanābhirāmasya Ikṣvākūnāṁ <lb n="6"/>śryīhavalacaṁtamūlasya <space quantity="1" unit="character"/>puttreṇa puṣyakaṁdīyānāṁ mahātalavarasya skaṁdagopasya naptryāḥ mahātalavarasya <lb n="7"/>khaṁdahālasya duhituḥ sesebamāgūrakadauhitryāḥ Utaramahātalavarabhāgineyyāḥ rājñaḥ śryehavalacatam<unclear>ū</unclear>lasya <lb n="8"/>mahiṣyāḥ <space quantity="1" unit="character"/>mahādevyāḥ kupaṇaśryāḥ puttreṇa <space quantity="1" unit="character"/>maharājakumāreṇa mahāsenāpatinā hāritīputreṇa <space quantity="1" unit="character"/>Ikṣvākūṇāṁ <lb n="9"/>śrīvīrapuruṣadattena mahārājasya <space quantity="1" unit="character"/>mahādevyā gottrasya ca <supplied reason="lost">v</supplied>ijayavaijayike Āyurvvarddhane <space quantity="1" unit="character"/>dvayor api ca mātāputrayo <lb n="10"/>dharmmaphalaṁ bhagavato puṣpabhadrasvāminaḥ devakulaṁ kāritaṁ <space quantity="1" unit="character"/>dhvajastaṁbaś ca pratiṣṭhāpitaḥ grāmaś ca puḍokeḍaṁ Akṣayanivī <lb n="11"/>dattaḥ <space quantity="1" unit="character"/></ab></div><div type="textpart" n="Addition"><ab xml:lang="san-Latn"><!--<space type="horizontal" quantity="1" unit="character"/>
                    <space type="horizontal" extent="unknown" unit="character"/>-->śrīkākahalakākacaṁdraś ca bho <g ref="sym:flourish" type="symbol">*</g></ab></div></div><div type="apparatus"><listApp><app loc="1"><lem>puppa-</lem><note>The engraver forgot to engrave the horizontal line in the middle of
							the upper element, that would have made it <foreign>ṣ</foreign>-. In light of l. 10, correct <foreign xml:lang="san-Latn">puṣpa</foreign>-.</note></app><app loc="2"><note><bibl><ptr target="bib:Sircar+Krishnan1961-1962_01"/></bibl> note: <quote>The additional mark above
								the letter [E in Ehavala]
								may be ignored or the vowel-mark may be regarded as an imperfect
								sign for medial <hi rend="italic">ai</hi>.</quote></note></app><app loc="3"><lem>pradātu</lem><rdg source="bib:Sircar+Krishnan1961-1962_01">pradātu<unclear>ḥ</unclear></rdg><note>Understand <foreign xml:lang="san-Latn">pradātuḥ</foreign>.</note></app><app loc="4"><lem>-kīrtteḥ</lem><note>e-mātras are attached both to repha and to serif of <foreign>t</foreign>.</note></app><app loc="4"><lem>prapautrenā</lem><note>Understand <foreign xml:lang="san-Latn">prapautreṇa</foreign>, taking
							into consideration the easy confusion between <foreign>nā</foreign> and <foreign>ṇa</foreign>.</note></app><app loc="4"><lem>mahārājyasya</lem><note>Emend <foreign xml:lang="san-Latn">mahārājasya</foreign>.</note></app><app loc="4"><lem>Ikṣvākūnāṁ</lem><note>Emend <foreign xml:lang="san-Latn">Ikṣvākūṇāṁ</foreign>.</note></app><app loc="5"><lem>Ikṣvākūnāṁ</lem><note>Emend <foreign xml:lang="san-Latn">Ikṣvākūṇāṁ</foreign>.</note></app><app loc="6"><lem>śryīhavala-</lem><note>Emend <foreign xml:lang="san-Latn">śryehavala-</foreign>.</note></app><app loc="7"><lem>-catamūlasya</lem><note>Correct <foreign xml:lang="san-Latn">-caṁtamūlasya</foreign>. We do
							not see the anusvāra read by <bibl><ptr target="bib:Sircar+Krishnan1961-1962_01"/></bibl>.</note></app><app loc="7"><lem>-gūraka-</lem><rdg source="bib:Sircar+Krishnan1961-1962_01">-gūruka-</rdg><note>The apparent stroke to the right, upon closer inspection, is an
							unevenness in the stone.</note></app><app loc="8"><lem>kupaṇaśryāḥ</lem><note>Understand <foreign xml:lang="san-Latn">kr̥paṇaśriyāḥ.</foreign></note></app><app loc="9"><lem>mātāputrayo</lem><note>Emend <foreign xml:lang="san-Latn">mātāpitrayoḥ</foreign>.</note></app><app loc="10"><lem>-staṁbaś</lem><note>Emend <foreign xml:lang="san-Latn">-staṁbhaś.</foreign></note></app><app loc="10"><lem>Akṣayanivī</lem><note>Emend <foreign xml:lang="san-Latn">Akṣayanīvī</foreign>.</note></app><app loc="11"><lem>śrīkākahalakākacaṁdraś ca bho <g ref="sym:flourish" type="symbol">*</g></lem><rdg source="bib:Sircar+Krishnan1961-1962_01">kaṁkaphala kaṁkacaṁdraś ca bho</rdg><note><bibl><ptr target="bib:Sircar+Krishnan1961-1962_01"/></bibl> note on this segment: <quote>The
								contraction <hi rend="italic">bho</hi> seems to stand for a word
								like <hi rend="italic">bhogikau</hi> or <hi rend="italic">bhojakau</hi>. The first part of the two personal names may
								possibly be <hi rend="italic">kāka</hi> also. The form of the <hi rend="italic">akshara</hi> read <hi rend="italic">pha</hi> in
								the first name is not regular for the period and may be also
								regarded as an irregularly shaped <hi rend="italic">pā</hi>.</quote>
							The final flourish consists of three dots arranged in a circle.</note></app></listApp></div><div type="translation"><p n="1–2"> Success! Homage to the Bhagavant, the Mahādeva Puṣpabhadrasvāmin. In year 16 of
					Great King Vāsiṣṭhīputra Śrī-Ehavalacāntamūla, in the 2nd fortnight of summer,
					on the 5th day. </p><p n="2–11"> The Great Crown-Prince, Great General Hāritīputra
					Śrī-Vīrapuruṣadatta of the Ikṣvākus — great-grandson of the king Vāsiṣṭhīputra
					Śrī-Cāntamūla of the Ikṣvākus, sacrificer of Agniṣṭomas, Vājapeyas, Aśvamedhas
					and Bahusuvarṇakas, giver of many tens of millions of (pieces of) gold,
					giver of hundreds of thousands of cows and hundreds of thousands of plows (of
					land), who obtained the fame of victory by his heroism (<foreign xml:lang="san-Latn">vīrya</foreign>); grandson of Great King Māṭharīputra
					Śrī-Vīrapuruṣadatta of the Ikṣvākus; son of Great King Śrī-Ehavalacāntamūla of
					the Ikṣvākus, whose victories of Dharma resemble (those of) Sagara, Dilīpa,
					Ambarīṣa and Yudhiṣṭhira, who delights all people like Rāma; son of Queen
					Kr̥paṇaśrī, granddaughter of the Great Talavara Skandagopa of the
					Puṣyakandīyas, daughter of the Great Talavara Khandahāla, maternal
					granddaughter of Sesebamāguraka, maternal niece of the Great Talavara Utara,
					chief queen of King Śrī-Ehavalacāntamūla — caused to be made (this) temple (<foreign xml:lang="san-Latn">devakula</foreign>) of the Bhagavant Puṣpabhadrasvāmin, established a
					flagstaff and gave as perpetual endowment (<foreign xml:lang="san-Latn">akṣayanīvī</foreign>) the village Puḍokeḍaṁ, for the conferring of victory
					after victory and for the increase of the lifespan of the Great King, (his) Queen
					and (his) <foreign xml:lang="san-Latn">gotra</foreign> and as meritorious fruit<!--VT: formerly as <foreign
						xml:lang="san-Latn">dharma</foreign> fruit, which does not mean much. I take dharma as merit, quite common according to Hara--> for both mother and son (i.e. Vīrapuruṣadatta himself).</p><p n="11">Śrī-Kākapāla and Kākacandra
					(are) the (two) <foreign xml:lang="san-Latn">bho</foreign> (?).</p></div><div type="commentary"><!--[Revision required]--><p n="3"><term>bahusuvarṇṇaka</term><note>On this term, see <bibl><ptr target="bib:Chhabra1947_01"/>: <citedRange>82</citedRange></bibl>.</note></p><p n="6"><term>puṣyakandīya</term><note>This seems to be a Sanskritization of the ethnonym Pūkīya/Pūkiya found in several Nagarjunakonda inscriptions: see our commentary on EIAD <ref target="DHARMA_INSEIAD00004.xml">4</ref>.</note></p><p n="7"><term>rājñaḥ śryehavalacatam<unclear>ū</unclear>lasya</term><note>It is perhaps merely an inadvertence on the part of scribe or engraver that the monarch is here designated as <foreign xml:lang="san-Latn">rājan</foreign> and not as <foreign xml:lang="san-Latn">mahārāja</foreign>, as he was above.</note></p><p n="10"><term>dhvajastambha</term><note><bibl><ptr target="bib:Sircar1966_01"/>, <citedRange>s.v.</citedRange></bibl> translates this word as <quote>flagstaff</quote>, which is perhaps a bit misleading. As is clear from the occurrence of the same word on another pillar inscription of ancient India (the Eran pillar inscription of the time of Budhagupta), the word designates the stone pillar on which it is engraved. Cf. also the use of <foreign xml:lang="san-Latn">dhvaja</foreign> in pillar inscriptions EIAD <ref target="DHARMA_INSEIAD00084.xml">84</ref> and <ref target="DHARMA_INSEIAD00104.xml">104</ref>, both composed in Sanskrit like the present one.</note></p></div><div type="bibliography"><p>First described and edited by <bibl><ptr target="bib:Sircar+Krishnan1961-1962_01"/>: <citedRange>17-20</citedRange></bibl>. Re-edited here from the available documentation and after autopsy of the
					stone.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:IAR"/><citedRange>1956-57: 36</citedRange></bibl><bibl><ptr target="bib:ARIE"/><citedRange>1957-58: 3-4, no. B.4</citedRange></bibl><bibl><ptr target="bib:Srinivasan+Sankaranarayanan1979_01"/>: <citedRange>no. 44</citedRange></bibl><bibl><ptr target="bib:Raghunath2001_01"/>: <citedRange>148-9 (no.
							36)</citedRange></bibl><bibl><ptr target="bib:SoundaraRajan2006_01"/>: <citedRange>228</citedRange></bibl></listBibl></div></body></text>
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