K. 1413. Doorjamb of Tuol Kraing Preah Puddh, 6th-7th century CE author of digital edition Kunthea Chhom intellectual authorship of edition Chhunteng Hun Kunthea Chhom European Research Council (ERC), grant agreement no 809994 DHARMA Siem Reap DHARMA_INSCIK01413.xml CC BY-SA 4.0 2019-2026 as per external metadata

The lettering is characteristic of the sixth-seventh century CE.

Encoded in TEI/EpiDoc according to the DHARMA Encoding Guide for Documentary Editions, version 2

 Adding paleographical description and mofifications in the apparatus and the commentary Initial encoding of the inscription

kañ·heṅ· Añ· gui yajamāna Āy· kñuṁ Aṁnoy· mratāñ· sūryyasvāmiī Āy· ta vraḥ kamratāṅ· Añ· śrī Amareśvara pādamūla kan· vā Aṁpik· vā jīvadeva va kan·teṁ vā virajāna vā vā dharmmahitt·a vā taṁrus· ku cancān· ku mallavā ku paEṁ ku pkāy· ku saAp· ku sraṅe vā psok· ku kapalalvi ku ku tavau vā Avāk· ku vlāk raṁpaṁ ku tru ku tlā ku maleṅ· poṁ va vrau ku krau ku sūundariī sre Āy· kañ· pūrvva ṅ· travaṅ· mratāñ· dai sare kan·laḥ sarvvapindṇḍa

ta vraḥ kamra ta vraḥ kamra mratāñ· mratā

Kañheṅ Añ was a Yajamāna at . Servants donated by Mratāñ Sūryasvāmī to Vraḥ Kamratāṅ Añ Śrī Amareśvara; notable man pādamūla : Vā Aṁpik, Vā Jīvadeva, Vā Kanteṁ, Vā Virajāna , Vā Dharmmahita, Vā Taṁrus, Ku Cancān, Ku Mallavā, Ku paEṁ, , Ku Pkāy, Ku SaAp, Ku Sraṅe, Vā Psok, Ku Kapalalvi, , Ku Tavau, Vā Avāk, Ku Vlāk Raṁpaṁ, Ku Tru, Ku Tlā, Ku Maleṅ, , Va Vrau, Ku Krau, Ku Sundarī; the paddy field at Kañ Pūrvva, , the pond of another Mratāñ of half a sare. Total .

The first four lines of the inscription are irregularly indented.

The restituion of ta vraḥ kamra is hinted by the preceding term Āy. The expression Āy ta vraḥ kamratāṅ Añ meaning "to Vraḥ Kamratāṅ Añ" is relatively common in the Pre-Angkorian time. It is found in at least 14 inscriptions : K. 90, K. 109, K. 124, K. 127, K. 133, K. 137, K. 159, K. 482, K. 559, K. 561, K. 712, K. 749, K. 790 and K. 1004.

First edited by Chhunteng Hun (31-37) in Roman and Khmer scripts with a Khmer translation; the variants of reading are taken from both the Roman and Khmer scripts; re-edited here by Kunthea Chhom from the photograph of the inscription and the estampage.

31-37