gi kñuṁ Aṁnoy· poñ· yajamāna nu kloñ· yajamāna Ai ta vraḥ kaṁmratāṅ· Añ· śriī Ā tmike daṅ· vraḥ kaṁmratāṅ· Añ· manṇiśiva ku sruk· moy· ku cdok· ku tgoc· ku Aṁrak· ku Aras· vā Anrok· vā santar· ku kteṅ· tmur· ye IIII ge ta sak· gi roḥ pāpa ge tok· vraḥ saṁlas· tnaḥ govaddha striīvaddha puruṣavaddha ge mān· ra gi niraya nā ge nau niraya nā ge au

yajamāna jamāna nu du kloñ· yaja kloñ· yaja śriī Ā śrī kī tmike daṅ· rtti teṁ The name of the god Atmike is of unsual form and unknown to date. manṇiśi panida va nu sruk· moy· ku cdok· ku tgoc· srak· hey· ku cṅok· ku tvoc· Aṁrak· Arak· pāpa sāpa saṁlas· saṁlap· striīvaddha strīvaddha nā ge nau niraya nā ge au e triṁśanarako nā ge dau

These are the servants, gift of Poñ Yajamāna and Kloñ Yajamāna to Vraḥ Kamratāṅ Añ Śrī Atmike and Vraḥ Kamratāṅ Añ Maṇiśiva: Ku Sruk Moy, Ku Cdok, Ku Tgoc, Ku Aṁrak, Ku Aras, Vā Anrok, Vā Santar, Ku Kteṅ and 4 cows tmur ye.

Those who steal the gift will get the sin of those who take away the property/ image of god, reduce the god's grandeur saṁlas tnaḥ, kill cows, kill women and kill men; hence they will get the sin of hell.

hell .

There is a graving of a lotus flower at the top of the inscription.

Poñ Yajamāna and Kloñ Yajamāna may be a couple; see also K. 1279. A yajamāna generally conducts sacrifice in the sense of being the initiator who pays the price and other expenses so that the sacrifice can be carried out by priests in the name of the yajamāna.

First edited by Vong Sotheara (56-61) in roman and Khmer script; the variants of reading are taken from the Khmer script. Re-edited here by Gerdi Gerschheimer, Dominique Soutif and Kunthea Chhom based on the estampage EFEO n. 1296.

56-61