jayati yatīśvaras sura-surāri-kinnara-nareśvarārccita-padaḥ
padam acalaṅ gatvā śava-malāt su
somya-hr̥dayodayodaya-paraḥ
jaraṣakr̥ta-smara-smara-sutā sutāsv api divena niścala-matir
mmati-maha
-nāma-nīca-matinā hanāhita-daśāvalī-daśabalaḥ .
tasyaiva bhagavatas savāsanānyanti nir-ava
śeṣāṣṭa-navaty-asukhayanaṁ kṣamā-dakṣa-yakṣa-yajñenādy-acintyātma-bhāvasya suvidita-sakalānanta
-jñeya-svabhāvasya bahir-antar-bbandha-nairapaddhasya sarvvatra samānuruddhasya parahita-vidhānārttha-prabuddhasya
samyak-saṁbuddhasya traidhātuka-nikhila-kleśāsana-śāsana-suniviṣṭākliṣṭa-manaḥ-prasāda-tvat-pratisamam a
nuparata-vaiśākhādy-anādy-anavadya-dharmma-karmmāripu-narābhedya-varmmā śrī-dharmmarāja-mahārājādhirāja
-śrī-rudravarmmā śrī-campeśvaro gārggya-maharṣi-manu-prasiddhena vidhinā suvihita-saṁjñāpanā kāny ucchraya
sarūpa Iva dharmmaś śrī-dharmma-rūpo vaśa-vaiśikākrośaka-loka-lokika-lokārauṅkāra-vaṣaṭkāra-kumāra-kārttikeyānivanai
śrīmati śilātale ’sminn atipraśastām imāṁ praśastim apagata-hr̥l-lekho lekhitavān· .
Āha ca .
pāvanyaś śaila-rāje ’smin
santy antarvvaṇa-devatāḥ
kīrttī rakṣantu nas sarvvā
dharmma-rūpe ’sya bhūpateḥ
viharan tatra sudharmmo lekhitavān nāma yasya dr̥ḍha-mūlā svāmi-caraṇānukūlye bhaktir ggatiś ca
bhusaktiś ca sa hi bālyāt prabhr̥ty eva svāminaś caraṇa-paricāraṇa-sthira-tapa
ś caraṇan dhāvanturbbhuve
sarvveṣūccāvaceṣu karmmasu niyukto ’bhūt· .
The most superior ascetic yatīśvaraḥ called Matimaha, whose feet were worshipped by gods, demons, the mythical beings called kinnaras and kings, and whose mind was unwavering , having gone from the impurity of the corpse to liberation padam acalaṁ gatvā, is superior over all jayati.