Hail! All chiefs usīr this command: gold of the mines, samrāṅ ilon, four weights of thatch; samrāṅ ilon, three weights of jnas; samrāṅ ilon, two weights of dampāṅ. All of them give weighed gold, four pieces.

The interpretation of kluñ is uncertain. There are inscriptions where it might have a meaning like destroy, and others where it seems to designate some kind of dignitary (minister, chief). The word usīr, not found so far elsewhere in Old Cham, does not have an evident match in Modern Cham, but does in Malay and Acehnese, where usir and usé, respectively, mean chase away, expel, while the meaning in Old Javanese is rather different (to go to, go in the direction of, take refuge with, try to reach or obtain, strive after). The word ākara is a loanword from Sanskrit meaning mine, multitude. We tentatively match lalāṅ with the word that appears as ralāṅ in later inscriptions (and exists as lalang in Malay). The expression samrāṅ ilon, that occurs four times, is alas totally opaque. The word taṅ, so far not found in any Old Cham inscription, must be the precursor of modern taṅ, to weigh. The words jnas and dampāṅ (the latter being somewhat uncertain of reading) are unknown, but clearly designate countable items. The numeral words pāt, tlūv and dvā are all well attested in Old Cham, and easily matched with numerals four, three, and two in other Chamic languages (36-39).

The inscription was tentatively deciphered, though not translated, in . It is re-edited here from photographs and after autopsy of the stone in March 2026.

15C