Pedestal from Dưỡng Mông, 7th century CE EpiDoc Encoding Arlo Griffths intellectual authorship of edition Dominic Goodall Arlo Griffths Conversion of encoding for DHARMA Arlo Griffths European Research Council (ERC), grant agreement no 809994 DHARMA Paris DHARMA_INSCIC00136.xml CC BY-SA 4.0 2019-2026 Pedestal from Dưỡng Mông Dominic Goodall Arlo Griffiths

First digital edition made by École française d'Extrême-Orient (EFEO), realized in collaboration with the Institute for the Study of the Ancient World (ISAW) at New York University as The Corpus of the Inscriptions of Campā, in 2010-2012.

École française d'Extrême-Orient (EFEO) DHARMA_INSCIC00136

Copyright (c) 2012 by Arlo Griffiths.

This work is licensed under the Creative Commons Attribution 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by/3.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA.

 as per external metadata C. 136 No. 11 Hanoi BTLS-QG LSb 21181 Hanoi EFEO Museum B 2, 32

Encoded in TEI/EpiDoc according to the DHARMA Encoding Guide for Documentary Editions, version 2

manual fine-tuning Campa file transformed to follow the DHARMA encoding structure. Metadata extracted to be checked and updated according DHARMA workflow. Done through XSLT. Photograph, with scale, showing the stone bearing inscription in three-quarter view. Taken in the Hanoi Museum by Arlo Griffiths on . Photograph of EFEO estampage n. 160.

Idaṁ bhagavataḥ puruṣottamasya viṣṇor anādi-nidhanasyāśeṣa-bhuvanaguroḥ pūjā-sthānam· śrī-prakāśadharmmaṇā kāritam· . *

-sthānam· °sthānaṁ

This place of worship pūjā-sthānaThis term occurs also in C. 79 and C. 173. of Lord Viṣṇu, the Supreme Man puruṣottama, without beginning or end, who is the teacher of all worlds, has been made to the order of Śrī Prakāśadharman.

The inscription is in prose. It seems to be the only prose inscription issued under Vikrāntavarman-Prakāśadharman. The epithets of Viṣṇu seen here may he compared to those seen in C. 173.

First published, with French translation, in ; whence, with English translation, in ; whence . Re-edited from the inked EFEO estampage, with new translation, in 429, whence the present edition.

429 17 587 447