Left* svasti . śrīmāñ chrī-parameśvaro narapatir nnānā-kalaikālayo dharmeddho vala-vīryya-kīrtti-paramaḥ san sārvva-bhaumaḥ kr̥tī jitvā pāpaka-pāṇḍuraṅga-nr̥-gaṇān hastādri-randhre śake senā-sāṅkhya-kr̥tau śilācayam imaṁ sam̃sthāpayām āsa vai . * .

sidaḥ Urām̃ pāṇḍuraṅga niy· kintu sadā-kāla mūrkha dāya jhāk· buddhi pāpa-karmma mam̃n· sā Artha nan· Urām̃ pāṇḍuraṅga nim̃ kā lo vvāra clam̃ṅ· Adhama kam̃n· pu-pom̃ tana rayā nagara campa dadam̃n· dadam̃n· rāja marai tra . navai yām̃ po ku śrī parameśvaravarmmadeva ya tuvuḥ yām̃ pu-po ku parameśvara sakala kā putau jem̃ pu-pom̃ drim̃ tathāpi la Urām pāṇḍuraṅga nim̃ nau pāpa-karmma pavaṅun· drim̃ dāk· sā dāya paputau ra kam̃n· di nagara nim̃ rim̃ nan· pi jem̃ yām̃ po ku śrī parameśvaravarmmadeva ra vā vala Udyāna marai paliṅyak· nagara nim̃ ka rim̃ nan· ra vrim̃ vala nau tūy· mak· Urām̃ pāṇḍuraṅga nim̃ di dadam̃n· vivara sthāna hutān· ya vyūha ṅan· di dadam̃n· śikhara parvvata huluv· glai ya jlauṅ· Aviḥ Righttra vala dinan· ñu tamā mak· di dalaṁ guhā di huk· hāṅ· di dalaṁ luvāṅ· vatuv· ñu mak· tmuv· Avista Upak· ka klāḥ sa drim̃ la Oḥ nan· di śakarāja 972 hurim̃ salapan· vaṅun· vulān· pāk· vr̥haspati-bvāra nan· ra ndok· vatuv· sa drim̃ sa vauḥ di dadam̃n tuvuḥ vala ya marai nan· Aviḥ bharuv· ra mvūk· pajem̃ jayastambha pyauḥ ka vā cihna Ājñā yām̃ po ku śrī parameśvaravarmmadeva ganim̃ nan· vela yaḥ madā jayastambha Ājñā nim̃ vlo mam̃n· Urām̃ pāṇḍuraṅga nim̃ Oḥ knā si clam̃ṅ· Adhama trā knā silādhāra tupak· di pu-pom̃ tana rayā nagara campa sadākāla mam̃n· niścaya .*

sārvva sarvva- sam̃sthāpayām saṅthāpayām sā ha yām̃ pu-po ku yāṅ po ku laṁ la sā ha la Oḥ Eḥ It seems that Finot entirely overlooked la. The sequence la Oḥ also occurs in C. 210. -bvāra vom̃|ra pyauḥ pyeḥ Oḥ Eḥ

Hail!

The illustrious king Śrī Parameśvara, the unique receptacle of various arts, possessing spiritual illumination, eminent in strength, valour and glory; successful as a universal ruler, having in the year of the Śaka king denoted by 2 hands, 7 mountains, 9 orifices (i.e., in 972 Śaka), defeated the vicious people of Pāṇḍuraṅga, deposited this collection of stones, in order to make it correspond to the number of soldiers.Majumdar noted: Senā-Sāṁkhya-K r̥tau is an obscure expression but the sense is clear from the Cham portion translated below. What is certain, is that the author is alluding to a Sanskrit lexical source such as 2.8.80–82.

These people of Pāṇḍuraṅga were always stupid, deceitful, evil spirited, and evil-doers. For the single reason that on several occasions these people of Pāṇḍuraṅga have cləṅ revolted against various sovereigns of the Campā state down to the time of His Majesty Śrī Parameśvaravarmadeva who gave all the Barons of the country to the god Parameśvara (probably the country of Pāṇḍuraṅga had been placed under the suzerainty of a great monastery protected by the king). Nevertheless the people of Pāṇḍuraṅga were guilty of culpable acts. They set up different individuals one after another and proclaimed them kings of the country. Then His Majesty Śrī Parameśvaravarmadeva led troops for the conquest of the country and pursued and captured the people of Pāṇḍuraṅga who took shelter in the caves, forests, summits of mountains, and the border of forests. And the army captured them in the caves, in the narrow mountain passages and in the ravines — so that not one of them could escape. In the Śaka year 972, on the 8th day of the bright fortnight of the 4th month, on Thursday, he made each person lay down a stone in various places, and by giving them to the army, he had a column of victory erected in this very place as a token of authority of His Majesty Śrī Parameśvaravarmadeva. And when this column of victory was completed, the people of Pāṇḍuraṅga, who had revolted, became, for ever, perfectly virtuous and loyal towards the king of Champa.

First edited by Louis Finot (). Re-edited here using photos that were made in 2003 by Trương Văn Ẩn and EFEO estampage 563.This estampage covers only face B; estampage number 562 covering face A has not yet been digitized. While these documents do no allow verifying all details of the text, direct inspection of face A was possible in April 2026 for lines 1–5 of that face (whose lower two lines were inaccessible at that time), and a photogammetry was made for face B.

206-208 331 95-96 40-41, 49 III150-15154 123-124