<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/erc-dharma/project-documentation/master/schema/latest/DHARMA_Schema.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/erc-dharma/project-documentation/master/schema/latest/DHARMA_Schema.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<?xml-model href="https://raw.githubusercontent.com/erc-dharma/project-documentation/master/schema/latest/DHARMA_SQF.sch" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<?xml-model href="https://epidoc.stoa.org/schema/latest/tei-epidoc.rng" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://epidoc.stoa.org/schema/latest/tei-epidoc.rng" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0" xml:lang="eng">
   <teiHeader>
      <fileDesc>
         <titleStmt>
            <title>Bàn Lãnh stela (C. 106), 820 Śaka</title>
            <respStmt>
               <resp key="contributor">EpiDoc Encoding</resp>
               <persName ref="part:sapi">
                  <forename>Salomé</forename>
                  <surname>Pichon</surname>
               </persName>
            </respStmt>
            <respStmt>
               <resp key="creator">intellectual authorship of edition</resp>
               <persName ref="part:argr">
                  <forename>Arlo</forename>
                  <surname>Griffiths</surname>
               </persName>
               <persName ref="part:sapi">
                  <forename>Salomé</forename>
                  <surname>Pichon</surname>
               </persName>
            </respStmt>
         <funder>European Research Council (ERC), grant agreement no 809994</funder></titleStmt>
         <publicationStmt>
            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Paris</pubPlace>
             <idno type="filename">DHARMA_INSCIC00106.xml</idno>
            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
         </publicationStmt>
         <sourceDesc><!-- only the handDesc can be filled in at this stage -->
            <msDesc><!-- //// NB: the msIdentifier had to be added for validation purposes ///. It will be edited later with the metadata spreadsheet -->
               <msIdentifier>
                  <repository>as per external metadata</repository>
                  <!-- don't modify this -->
               </msIdentifier>
               <msContents><!-- describe the intellectual content of an inscription -->
                  <summary><!-- //// NOT MANDATORY  ////--></summary>
                  <!-- offers the possibility to give a summary of the inscription's content -->
               </msContents>
               <physDesc>
                  <handDesc>
                     <p><!-- The script name(s) will be inserted here at a later stage from the metadata spreasheet. At this stage, you can mention here in a free-text paragraph any characteristics of the writing observed more than once in this inscription that seem unusual/uncommon or otherwise noteworthy given the general characteristics of the script in question. See EGD 11.2. --></p>
                     <!-- If you need to identify individual hands (EGD §7.5/) in addition to one or more paragraphs of general palaeographic description, wrap <summary> around the <p> or <p>s above, and, outside <summary>, create <handNote> elements for each hand as follows:
						<summary><p><p/></summary>
						<handNote xml:id="Pallava00001_hand1"></handNote>
						<handNote xml:id="Pallava00001_hand2"></handNote>
					 -->
                  </handDesc>
               </physDesc>
            </msDesc>
         </sourceDesc>
      </fileDesc>
      <encodingDesc>
         <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
      </encodingDesc>
      <revisionDesc>
        <change who="part:sapi" when="2023-08-06" status="draft">beggining of new translation</change>
        <change who="part:sapi" when="2022-08-17" status="draft">reading on stone</change>
         <change who="part:sapi" when="2020-11-23">few corrections</change>
         <change who="part:sapi" when="2020-11-09">started initial encoding of the inscription</change>
      </revisionDesc>
   </teiHeader>
   <text xml:space="preserve">
      <body>
         <div type="edition" xml:lang="san-Latn" rendition="class:83233 maturity:83213">
           <ab><milestone type="pagelike" unit="face" n="A"/><lb n="01"/><g ref="sym:floret-complex" type="symbol">*</g><g ref="sym:doubleBar-ornate" type="punctuation">.</g><!--sapi2argr : Même ici dois-je inscrire les danda de cette manière ou mettre simplement <g type="ddandaOrnate/> -->Om̐ namaś śivāya <g ref="sym:doubleBar-ornate" type="punctuation">.</g><g ref="sym:floret-complex" type="symbol">*</g>
         <lb n="A1"/><g ref="sym:doubleBar-hooked" type="punctuation">.</g> svasti<g ref="sym:bullet-middle" type="punctuation">.</g></ab>
           <lg n="1" met="anuṣṭubh">
             <l n="a">trailokye jayati śreṣṭhas</l>
             <l n="b">sa śrī-jaya-guheśvaraḥ</l>
             <l n="c">devāsura-muni-saṅghair</l>
             <l n="d">nnatā<lb n="A2" break="no"/>ṅghri-dvitayāmvujaḥ <g ref="sym:doubleBar-hooked" type="punctuation">.</g></l>
           </lg>
           <lg n="2" met="mandākrānta">
             <l n="a">bhuktvā rājyaṁ bhuvi ca mahatā yena cihnena viṣṇoḥ</l>
             <l n="b">saṁh<choice><sic>a</sic><corr>ā</corr></choice>ryyātaḥ kali-viṣa-taruṁ rāja<lb n="A3" break="no"/>-lakṣmī-viruddham·</l>
             <l n="c">nānādāno vividha-vibhavaḥ kīrtti-kalpa-drumo yas</l>
             <l n="d">tad-dhemāḍhyas surajatamayo bhūtale sthāpitaś ca <g ref="sym:doubleBar-hooked" type="punctuation">.</g></l>
           </lg>
           <!--sapi2argr Vérifier. Dans la stance II, il écrit le ḍh. Comparer la paléographie.
            IId -dhemāḍhyas
            IIIc gā<choice><sic>dh</sic><corr>ḍh</corr></choice>a-
          -->
           <lg n="3" met="śārdūlavikrīḍita">
             <l n="a"><lb n="A4"/>tasya śrī-jayasiṅhavarmma-nr̥pater yyo daṇḍa-vāso bhaṭo</l>
             <l n="b">dharmmiṣṭhaḥ pati-bhakti-tatpara-manāḥ kīrtty-āspadaḥ sampadaḥ</l>
             <l n="c">khyāto <lb n="A5"/>gā<choice><sic>dh</sic><corr>ḍh</corr></choice>a-viśāla-buddhi-jaladhir llabdhvāśayāśāpado</l>
             <l n="d">yaḥ prītir jjagatāṁ mahā-maṇir iva sthānaṁ sthiraṁ rakṣati <g ref="sym:doubleBar-hooked" type="punctuation">.</g></l>
           </lg>
           <lg n="4" met="puṣpitāgrā">
             <l n="a">kr̥ta-ma<lb n="A6" break="no"/>tir adhiko narendra-bhā<unclear>g</unclear>ye</l>
             <l n="b"><unclear>sa</unclear>-mahimā su-guṇa-kriyā-vidagdhaḥ</l>
             <l n="c">mukha-vijita-<choice><sic>bhar</sic><corr>rav</corr></choice>ir<!-- argr2sapi: please check again, almost unimagimable that ravir would be miswritten as bharir, while v/bh and r/v are similar in Cham script --><!-- sapi2argr My correction comes from a comment on the rtf; °bharir: °varir Finot. Corr. °ravir (as already proposed by Finot, although based on the wrong reading °varir). After cheking the stone, I also read °varir on the stone. --> bibhartti lakṣmīṁ</l>
             <l n="d">niśi sakalān nabhavird divā mukhena <g ref="sym:doubleBar-hooked" type="punctuation">.</g></l>
           </lg>
           <lg n="5" met="śārdūlavikrīḍita">
           <l n="a"><lb n="A7"/>lebhe śrī-jaya-Indravarmma-nr̥pater nnāmāni yas trīṇi san</l>
           <l n="b">rājye ceśvara-kalpa-nāma-bhr̥d atas saṁstūyamāno <lb n="A8"/>dhiyā</l>
           <l n="c">vidvadbhiś śiva-kalpa-saṁjñaka-dharo ratna-prabhā-dīpitaś</l>
           <l n="d">śrī-kalpāhvaya-bhr̥t payo-nidhir iva śrīmat-kalālaṅkr̥taḥ<g ref="sym:doubleBar-hooked" type="punctuation">.</g></l>
         </lg>
         <lg n="6" met="upajāti">
           <l n="a"><lb n="A9"/>śrī-rudramaddhyeśvaram<!--sapi encoder en place? --> adbhutāṅgaṁ</l>
           <l n="b">sa dharmma-kāṅkṣī śiva-tatva-sevī</l>
           <l n="c" enjamb="yes">tad-bhaktaye śrī-jayasiṅhavarmma</l>
           <l n="d">-prasādataḥ sthāpita<lb n="A10" break="no"/>vān dharitryām·<g ref="sym:doubleBar-hooked" type="punctuation">.</g><g ref="sym:floret-complex" type="symbol">*</g><g ref="sym:bullet-middle" type="punctuation">.</g></l>
         </lg>
         <p xml:lang="ocm-Latn">yāṅ· pov· ku siniy· ranakṣā yāṅ guru pu pov· ku di yāñ·<g ref="sym:bullet-middle" type="punctuation">.</g> taṁl· thun· pāt· slauv· vrāḥ
         <lb n="A11"/>sā vlaḥ kaIn· kaṁn· yāṅ· guru pu pov· ku man· jmāy· top· Urāṅ· yāṅ· niy· vāra yo tavun· driy·<g ref="sym:bullet-middle" type="punctuation">.</g><g ref="sym:floret-complex" type="symbol">*</g><g ref="sym:doubleBar-hooked" type="punctuation">.</g>
         <lb n="A12"/>niy· kanadhā sanupaḥ ntrā mad<unclear>d</unclear>an·<!--sapi2argr Je ne suis pas sûre de l'encoding de ce commentaire --> Ājñā yāṅ· pu pov· ku śrī jayasiṅhavarmmadeva<g ref="sym:bullet-middle" type="punctuation">.</g> maddan· Urāṅ tapaḥ
         <lb n="A13"/>pāt· driy·<g ref="sym:bullet-middle" type="punctuation">.</g> siy· vr̥liy· Urāṅ· yaṁṅ· marakṣā sarvvadravya yāṅ· pu pov· ku śrī rudramaddhyeśvara tra
         <lb n="A14"/>yāṅ· pov· ku śrī śivaliṅgeśvara tra<g ref="sym:bullet-middle" type="punctuation">.</g> hulun· lamvov· kravāv· humā māḥ pirak· pasrauṅ· ya nan· Avi
         <lb n="A15" break="no"/>sta karaṇa panūjā yāṅ· pu pov· ku tra Udakāna tra<g ref="sym:bullet-middle" type="punctuation">.</g> Ur<choice><sic>ā</sic><corr>āṅ·</corr></choice> nan nau svargga maddan· Inā Amā Avis kāla<g ref="sym:floret-complex" type="symbol">*</g>
         <milestone type="pagelike" unit="face" n="B"/><lb n="B1"/>ya siy· vr̥liy· Urāṅ· nan trā ya maAmrait·<!-- sapi2argr sur la pierre, la voyelle -ai peut aussi être lue -e.  --> ya mapaka ro driy· top· dravya
         <lb n="B2"/>nan· Avista Urāṅ· nan· lac· di mahāraurava Anan naraka<g ref="sym:bullet-middle" type="punctuation">.</g>ya doṁ javālamvījut· Asov· vañāk· ñū
         <lb n="B3"/>ṇḍauy· Inā Urāṅ· nan·<g ref="sym:doubleBar-hooked" type="punctuation">.</g> Ājñā yāṅ· pu pov· ku śrī jayasiṅhavarmmadeva<g ref="sym:bullet-middle" type="punctuation">.</g> vriy· yāṅ· pov· ku si<lb n="B4" break="no"/>niy· mataṇḍāḥ Avis· pat·<g ref="sym:bullet-middle" type="punctuation">.</g> Oḥ jeṅ· si kluñ· Oḥ jeṅ· si top· Anna tauṅ· tamr̥yāla niv· di kāra Urāṅ·
         <lb n="B5"/>Añjām· ya Oḥ jeñ· vela Aṅgap· samū nan· lagaiḥ di pa<subst><del rend="corrected">nu</del><add place="overstrike">na</add></subst>kai<!--sapi2argr Comment encoder cette correction de nu en na ?--> tra di sanupaḥ deḥ tra<g ref="sym:bullet-middle" type="punctuation">.</g><g ref="sym:floret-complex" type="symbol">*</g><g ref="sym:doubleBar-hooked" type="punctuation">.</g>
         </p>
         <p xml:lang="san-Latn">śrī-vr̥ddheśvare
         <lb n="B6"/>pūrvvaṁ prapitāmahena sthāpite para-cakra-bhinne yaṁ śrī-śivaliṅgeśaṁ yo muniś śivācāryya-nāmadheyaḥ
         <lb n="B7"/>punaḥ sthāpitavān iti <g ref="sym:doubleBar-hooked" type="punctuation">.</g>
        </p>
        <lg n="7" met="indravajrā">
          <l n="a">śaiva-kriyā-vit sukr̥ta-prasakto</l>
          <l n="b">devārccana-jñāna-samartha-buddhiḥ</l>
          <l n="c">pitror gguṇān bhā<lb n="B8" break="no"/>ratarān sa citte</l>
          <l n="d">sañcintya puṇyaṁ sa karotu kīrttyai <g ref="sym:doubleBar-hooked" type="punctuation">.</g></l>
        </lg>
        <lg n="8" met="anuṣṭubh">
          <l n="a">śāke kha-dvy-aṣṭabhir yyukte</l>
          <l n="b">pañcāhe śucy-a<lb n="B9" break="no"/>pāṇḍare</l>
          <l n="c">sthāpitaś śivaliṅgeśaḥ</l>
          <l n="d">śivācāryyeṇa dhīmatā <g ref="sym:doubleBar-hooked" type="punctuation">.</g></l>
        </lg>
        <lg n="9" met="indravajrā"><!-- sapi2argr Ici il n'y avait pas d'indication de mètre -->
          <l n="a">śrī-rudramaddhyeśvara Iddha-siddhiḥ</l>
          <l n="b">siddheśvaraś śrī-śi<lb n="B10" break="no"/>valiṅga-devaḥ</l>
          <l n="c">tābhyāṁ nr̥paś śrī-jayasiṅhavarmmā</l>
          <l n="d">prādāt sa muktiṁ kr̥payā samastām·<g ref="sym:doubleBar-hooked" type="punctuation">.</g></l>
        </lg>
        <p xml:lang="ocm-Latn">humā nvaus·<!-- sapi2argr sur la pierre, ça ressemble à cvaus·. -->
          <lb n="B11"/>timuḥ Ājñā yāṅ· pu pov· ku śrī jayasiṅhavarmmadeva<g ref="sym:bullet-middle" type="punctuation">.</g>ra vriy· vuḥ di yāṅ· pov· ku siniy· rumaṅ·
          <lb n="B12"/>humā ṅauk· rayā taṁl· vavaḥ krauṅ· nayauna riy· vavaḥ krauṅ· taṁl· smrāṅ· dakṣina yāṅ·<g ref="sym:bullet-middle" type="punctuation">.</g><g ref="sym:doubleBar-hooked" type="punctuation">.</g>
          <lb n="B13"/>niy· mūla humā<g ref="sym:bullet-middle" type="punctuation">.</g> humā <unclear>rayā</unclear> 1<g ref="sym:bar" type="punctuation">.</g> Amvil· 2<g ref="sym:bar" type="punctuation">.</g> rat vauk· 6<g ref="sym:bar" type="punctuation">.</g> dandau kumvuṅ·<g ref="sym:bar" type="punctuation">.</g> humā kumvuṅ· 1<g ref="sym:bar" type="punctuation">.</g> ṅauk· sāṅ· 1<g ref="sym:bar" type="punctuation">.</g> humā mvaṅ· 2<g ref="sym:bar" type="punctuation">.</g>
          <lb n="B14"/>ṅauk· sāṅ· yvan· 2<g ref="sym:bar" type="punctuation">.</g> pitau cumlaṅ· 1<g ref="sym:bar" type="punctuation">.</g> Ajauñ· 1<g ref="sym:bar" type="punctuation">.</g> humā cvaḥ 5<g ref="sym:bar" type="punctuation">.</g> laṅā 1<g ref="sym:bar" type="punctuation">.</g> humā camvāṅ· 3<g ref="sym:bar" type="punctuation">.</g> sagor· 1<g ref="sym:bar" type="punctuation">.</g>
          <lb n="B15"/>vvac· 1<g ref="sym:bar" type="punctuation">.</g> taliṅi 1<g ref="sym:bar" type="punctuation">.</g> humā Ikū Asov· 1<g ref="sym:bar" type="punctuation">.</g> humā proṅ· 1<g ref="sym:bar" type="punctuation">.</g> ndoṅ· 1<g ref="sym:bar" type="punctuation">.</g> knām· 2<g ref="sym:bar" type="punctuation">.</g> kandep· 1<g ref="sym:bar" type="punctuation">.</g> srumai 1<g ref="sym:bar" type="punctuation">.</g>
          <lb n="B16"/>pagāra sramvat·<!-- sapi2argr On pourrait aussi lire sagārasramvat·. --><g ref="sym:bar" type="punctuation">.</g> humā kahas· 1<g ref="sym:bar" type="punctuation">.</g> humā mvaṅ· 5<g ref="sym:bar" type="punctuation">.</g> nagaren· 9<g ref="sym:bar" type="punctuation">.</g> humā ticain· 1<g ref="sym:bar" type="punctuation">.</g> vvil· 1<g ref="sym:bar" type="punctuation">.</g> ralāṅ· 3<g ref="sym:bar" type="punctuation">.</g> laṅā 1<g ref="sym:bar" type="punctuation">.</g>
          <lb n="B17"/>kara mās· 3<g ref="sym:bar" type="punctuation">.</g> ṅauk· rayā 1<g ref="sym:bar" type="punctuation">.</g>vo 2<g ref="sym:bar" type="punctuation">.</g> humā tupen· 1<g ref="sym:bar" type="punctuation">.</g> likūk· 1<g ref="sym:bar" type="punctuation">.</g> humā En· 3<g ref="sym:bar" type="punctuation">.</g> harā 1<g ref="sym:bar" type="punctuation">.</g> kara kaṁp· 3<g ref="sym:bar" type="punctuation">.</g>
          <lb n="B18"/>rat vauk· 3<g ref="sym:bar" type="punctuation">.</g> Alauṅ· 1<g ref="sym:bar" type="punctuation">.</g> ṅauk· sāṅ· 1<g ref="sym:bar" type="punctuation">.</g> humā vvār· 1<g ref="sym:bar" type="punctuation">.</g> humā Agrās· 1<g ref="sym:bar" type="punctuation">.</g> humā dandrāḥ 1<g ref="sym:bar" type="punctuation">.</g> yok· nan· 1<g ref="sym:bar" type="punctuation">.</g>
          <milestone type="pagelike" unit="face" n="C"/><lb n="C1"/><g ref="sym:doubleBar-hooked" type="punctuation">.</g><g ref="sym:doubleBar-hooked" type="punctuation">.</g> Urāṅ· ya rakṣā puṇya niy· <unclear>yā</unclear> jeṅ·
          <lb n="C2"/>si vā Anāk· vinai marai dauk· Aṅguy·
          <lb n="C3"/>dravya yāṅ· niy·<g ref="sym:bar" type="punctuation">.</g> vela Aṅgap· samū nan·
          <lb n="C4"/>lagaiḥ di sanupaḥ tra di panakai deḥ tra<g ref="sym:bullet-middle" type="punctuation">.</g>
          <lb n="C5"/>humā Arām· 1<g ref="sym:bar" type="punctuation">.</g> sipāy· 1<g ref="sym:bar" type="punctuation">.</g> cluṅ·<!--sapi2argr Ici je n'ai pas compris la note du rtf sur le terme cluṅ·--> 1<g ref="sym:bar" type="punctuation">.</g>
          <lb n="C6"/>ricaṁm· 1<g ref="sym:bar" type="punctuation">.</g> humā vavaḥ krauṅ· 1<g ref="sym:bar" type="punctuation">.</g> Avaṁk·
          <lb n="C7"/>5<g ref="sym:bar" type="punctuation">.</g> vunuk· 2<g ref="sym:bar" type="punctuation">.</g> vvil· 1<g ref="sym:bar" type="punctuation">.</g> ñjuṅ· 1<g ref="sym:bar" type="punctuation">.</g>
          <lb n="C8"/>vvaik· 2<g ref="sym:bar" type="punctuation">.</g> klvā 3<g ref="sym:bar" type="punctuation">.</g> cumlaṅ· 1<g ref="sym:bar" type="punctuation">.</g> Alau<lb n="C9" break="no"/>ṅ· 3<g ref="sym:bar" type="punctuation">.</g> kuñīk· 1<g ref="sym:bar" type="punctuation">.</g> kalicya 1<g ref="sym:bar" type="punctuation">.</g> sa<lb n="C10" break="no"/>vauṅ· 1<g ref="sym:bar" type="punctuation">.</g> Alauk· 2<g ref="sym:bar" type="punctuation">.</g> humā parā
          <lb n="C11"/>1<g ref="sym:bar" type="punctuation">.</g> pandak· 1<g ref="sym:bar" type="punctuation">.</g> knām· 2<g ref="sym:bar" type="punctuation">.</g> ṅauk· sāṅ·
          <lb n="C12"/>2<g ref="sym:bar" type="punctuation">.</g> humā kravāv· 1<g ref="sym:bar" type="punctuation">.</g><g ref="sym:floret-complex" type="symbol">*</g>
        </p>
         </div>
         <div type="apparatus">
            <listApp>
           <app loc="A4">
               <lem>dharmmiṣṭhaḥ</lem>
               <rdg source="bib:Finot1904_01">dharmiṣṭhaḥ</rdg>
           </app>
           <app loc="A6">
               <lem>su-guṇa</lem>
               <rdg source="bib:Finot1904_01">saguṇa</rdg>
           </app>
           <app loc="A6">
               <lem><choice><sic>bhar</sic><corr>rav</corr></choice>ir</lem>
               <rdg source="bib:Finot1904_01"><choice><sic>var</sic><corr>rav</corr></choice>ir</rdg>
           </app>
           <app loc="A6">
               <lem>nabhavird</lem>
               <rdg source="bib:Finot1904_01">nabhavid</rdg>
           </app>
           <app loc="A10">
               <lem>ranakṣā</lem>
               <rdg source="bib:Finot1904_01">ranaksā</rdg>
           </app>
           <app loc="A12">
               <lem>sanupaḥ</lem>
               <rdg source="bib:Finot1904_01">sanupa</rdg>
           </app>
           <app loc="A12">
               <lem>mad<unclear>d</unclear>an·</lem>
               <rdg source="bib:Finot1904_01">madā</rdg>
           </app>
           <app loc="B2">
               <lem>lac·</lem>
               <rdg source="bib:Finot1904_01">lan</rdg>
           </app>
           <app loc="B3">
               <lem>ṇḍauy·</lem>
               <rdg source="bib:Finot1904_01">ṇdauy</rdg>
           </app>
           <app loc="B5">
               <lem>vela</lem>
               <rdg source="bib:Finot1904_01">velaṁ</rdg>
           </app>
           <app loc="B12">
               <lem>nayauna</lem>
               <rdg source="bib:Finot1904_01">na yaun</rdg>
           </app>
           <app loc="B12">
               <lem>dakṣina</lem>
               <rdg source="bib:Finot1904_01">dakṣiṇa</rdg>
           </app>
           <app loc="B14">
               <lem>sāṅ·</lem>
               <rdg source="bib:Finot1904_01">sād</rdg>
           </app>
           <app loc="B14">
               <lem>cumlaṅ·</lem>
               <rdg source="bib:Finot1904_01">cumhaṅ</rdg>
           </app>
           <app loc="B14">
               <lem>laṅā</lem>
               <rdg source="bib:Finot1904_01">laṅ</rdg>
           </app>
           <app loc="B15">
               <lem>taliṅi</lem>
               <rdg source="bib:Finot1904_01">taliṅ</rdg>
           </app>
           <app loc="B15">
               <lem>proṅ·</lem>
               <rdg source="bib:Finot1904_01">poṅ</rdg>
           </app>
           <app loc="B15">
               <lem>srumai</lem>
               <rdg source="bib:Finot1904_01">sumai</rdg>
           </app>
           <app loc="B16">
               <lem>sramvat·</lem>
               <rdg source="bib:Finot1904_01">pramvat</rdg>
           </app>
           <app loc="B16">
               <lem>kahas·</lem>
               <rdg source="bib:Finot1904_01">kahap</rdg>
           </app>
           <app loc="B16">
               <lem>9</lem>
               <rdg source="bib:Finot1904_01">4</rdg>
           </app>
           <app loc="B16">
               <lem>laṅā</lem>
               <rdg source="bib:Finot1904_01">laṅ</rdg>
           </app>
           <app loc="B17">
               <lem>En· 3</lem>
               <rdg source="bib:Finot1904_01">En 2</rdg>
           </app>
           <app loc="C4">
               <lem>sanupaḥ tra</lem>
               <rdg source="bib:Finot1904_01">sanupa<g ref="sym:bar" type="punctuation">.</g>tra</rdg>
           </app>
           <app loc="C6">
               <lem>ricaṁm·</lem>
               <rdg source="bib:Finot1904_01">ri cam̃</rdg>
           </app>
               </listApp>
         </div>
         <div type="translation" resp="part:argr part:sapi">
           <p n="A10-A11">Le Y.P.K., ici, garde le <foreign>yāṅ guru pu pov ku</foreign> <supplied reason="explanation">le dieu?</supplied> dans le temple<!--yāṅ peut-il aussi signifier le lieu où réside la divinité, le sanctuaire ? -->. Par année, quatre <foreign>slauv</foreign> de riz décortiqué, un <foreign>vlah</foreign> de tissu pour le dieu.<!-- sapi2argr voir C. 30 A3, où Finot JA 1891, émet l'hypothèse d'une traduction en "un thoṅ de riz" pour l'expression "vrāḥ 1 thoṅ"-->, <foreign>vlaḥ kain</foreign></p>
           <p n="A14-A15">Serviteurs, bœufs, buffles, rizières, or, argent, <foreign>pasrauṅ</foreign>, tout ce qui produit <supplied reason="explanation"><foreign>karaṇa</foreign></supplied> le culte du dieu <supplied reason="explanation">yāṅ pu pov ku</supplied> ainsi que de l'eau et de la nourriture.</p>
           <p n="B10-B11">Les rizières <foreign>nvaus</foreign> <supplied reason="explanation"><foreign>cvaus</foreign> ?</supplied> poussent par ordre du <foreign>yāṅ pu pov ku</foreign> Śrī Jaya Siṅhavarmadeva.</p>
           <p n="B11-B12">Il offre au dieu <supplied reason="explanation"><foreign>yāṅ pov ku</foreign></supplied> ici, depuis les rizières Ṅauk Rayā <supplied reason="explanation">de haute importance</supplied> jusqu'à l'embouchure de la rivière Nayauna.<!-- vérifier le sens de 'riy' avec la grammaire de Moussay, p. 267 --> Également <supplied reason="subaudible">depuis</supplied> l'embouchure de la rivière jusqu'à la rive au sud du dieu.<!-- Voir aussi C. 64, l. B5-C1 ra mak· sumrāṅ· dakṣiṇa rumaṅ· krauṅ· patam̃l· campeśvara avista nau tra | ra tmuv· lac·[s]u(m)rāṅ(·) uttaradiśa rumaṅ· kr(auṅ·), "He took all of Southern direction from the river to Campeśvara too. He met (?) lac the northern direction, from the river" --></p>
           <p n="B13-B18">Voici le total des rizières :  <!-- hypothèse : le 'humā' est mis devant un toponyme. Quand il s'agit d'éléments de description tels que "au-dessus de la maison", le 'humā' est sous-entendu. Difficile de confirmer l'hypothèse car certains mots sont pour l'instant intraduisibles.-->
          <!--Hypothèse n°2 : toute cette liste ne comprend que des rizières, même si tous ne sont pas désignés ainsi. Ce qui renforce cette hypothèse = la formule d'introduction "niy· mūla humā". -->
           <list><item>1 rizière Rayā <supplied reason="explanation">vaste, important</supplied></item>
           <item>2 <supplied reason="subaudible">rizières</supplied> Amvil<!-- // Nom khmer ?--></item>
           <item>6 <supplied reason="subaudible">rizières</supplied> Rat Vauk</item>
           <item>réservoir Kumvuṅ</item>
           <item>1 rizière Kumvuṅ</item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Ṅauk Saṅ <supplied reason="explanation">au-dessus de la maison</supplied></item>
           <item>2 rizières Mvaṅ</item>
           <item>2 <supplied reason="subaudible">rizières</supplied> Ṅauk Saṅ Yvan <supplied reason="explanation">au-dessus de la maison des Viets</supplied></item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Pitau Cumlaṅ <supplied reason="explanation">confluent Cumlaṅ</supplied></item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Ajauñ</item>
           <item>5 rizières Cvaḥ <supplied reason="explanation">district ?</supplied></item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Laṅā<!--A&C, p. 430 laṅan, laṅar = charrue--></item>
           <item>1 rizière Camvāṅ<!--vérifier A&C --></item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Sagor<!-- A&C, p. 470 sagar = tambour, caisse --></item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Vvac<!--vérifier A&C --></item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Taliṅi</item>
           <item>1 rizière Ikū Asov <supplied reason="explanation">queue du chien</supplied></item>
           <item>1 rizière Proṅ <supplied reason="explanation">grand</supplied></item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Ndoṅ<!--vérifier A&C --></item>
           <item>2 <supplied reason="subaudible">rizières</supplied> Knām<!--vérifier A&C --></item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Kandep<!--vérifier A&C --></item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Srumai</item>
           <item><foreign>pagāra sramvat</foreign></item>
           <item>1 rizière Kahas</item>
           <item>5 rizières Mvaṅ <supplied reason="explanation">porte, clôture</supplied></item>
           <item>9 <supplied reason="subaudible">rizières</supplied> Nagaren<!--vérifier A&C --></item>
           <item>1 rizière Ticain</item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Vvil</item>
           <item>3 <supplied reason="subaudible">rizières</supplied> Ralāṅ <supplied reason="explanation">chaume, herbe de montagne</supplied></item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Laṅā<!--A&C, p. 430 laṅan, laṅar = charrue--></item>
           <item>3 <supplied reason="subaudible">rizières</supplied> Kara Mās <supplied reason="explanation">rayon d'or ? taxe d'or ? tortue en or ?</supplied></item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Ṅauk Rayā <supplied reason="explanation">de haute importance</supplied></item>
           <item>2 <supplied reason="subaudible">rizières</supplied> Vo</item>
           <item>1 rizière Tupen</item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Likūk <supplied reason="explanation">derrière</supplied></item>
           <item>3 rizières En</item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Harā</item>
           <item>3 <supplied reason="subaudible">rizières</supplied> Kara Kaṁp</item>
           <item>3 <supplied reason="subaudible">rizières</supplied> Rat Vauk</item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Alauṅ <supplied reason="explanation">plaine</supplied></item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Ṅauk Saṅ <supplied reason="explanation">au-dessus de la maison</supplied></item>
           <item>1 rizière Vvār</item>
           <item>1 rizière Agrās</item>
           <item>1 rizière Dandrāḥ</item>
           <item>1 <supplied reason="subaudible">rizière</supplied> Yok Nan <supplied reason="explanation">en-dessous nan (de ça?)</supplied>.</item>
            </list></p>
            <p n="C1-C3">Les hommes qui protègent cet oeuvre méritoire,...</p>
            <p n="C3-C4">...</p>
            <p n="C5-C12"><list>
            <item>1 rizière Arām <supplied reason="explanation">tertre</supplied></item>
            <item>1 <supplied reason="subaudible">rizière</supplied> Sipāy</item>
            <item>1 <supplied reason="subaudible">rizière</supplied> Cluṅ</item>
            <item>1 <supplied reason="subaudible">rizière</supplied> Ricəm</item>
            <item>1 rizière Vavaḥ Krauṅ <supplied reason="explanation">embouchure de rivière</supplied></item>
            <item>5 <supplied reason="subaudible">rizières</supplied> Avək</item>
            <item>2 <supplied reason="subaudible">rizières</supplied> Vunuk</item>
            <item>1 <supplied reason="subaudible">rizière</supplied> Vvil</item>
            <item>1 <supplied reason="subaudible">rizière</supplied> Ñjuṅ</item>
            <item>2 <supplied reason="subaudible">rizières</supplied> Vvaik</item>
            <item>3 <supplied reason="subaudible">rizières</supplied> Klvā</item>
            <item>1 <supplied reason="subaudible">rizière</supplied> Cumlaṅ</item>
            <item>3 <supplied reason="subaudible">rizières</supplied> Alauṅ <supplied reason="explanation">plaines</supplied></item>
            <item>1 <supplied reason="subaudible">rizière</supplied> Kuñīk <supplied reason="explanation">curcuma</supplied></item>
            <item>1 <supplied reason="subaudible">rizière</supplied> Kalicya</item>
            <item>1 <supplied reason="subaudible">rizière</supplied> Savauṅ</item>
            <item>2 <supplied reason="subaudible">rizières</supplied> Alauk <supplied reason="explanation">pièce de terre</supplied></item><!-- Alauk est aussi le numéral des rizières en cam moderne. -->
            <item>1 rizière Parā</item>
            <item>1 <supplied reason="subaudible">rizière</supplied> Pandak</item>
            <item>1 <supplied reason="subaudible">rizière</supplied> Knām</item>
            <item>2 <supplied reason="subaudible">rizières</supplied> Ṅauk Saṅ <supplied reason="explanation">au-dessus de la maison</supplied></item>
            <item>1 rizière Kravāv <supplied reason="explanation">buffle</supplied></item>
            </list></p>
           </div>
           <div type="translation" xml:lang="fra" source="bib:Finot1904_01">
             <p rend="stanza" n="1">Dans les trois mondes triomphe le suprême Śrī Jaya Guheśvara, aux pieds de qui se prosternent en foule les <foreign>Devas</foreign>, les <foreign>Asuras</foreign> et les <foreign>Munis</foreign> !</p>
             <p rend="stanza" n="2">Par celui qui régna avec le grand étendard de Viṣṇu et coupa l'arbre empoisonné de Kali funeste à la fortune des rois, par le roi Śrī Jaya Siṅhavarman fut élevé sur la terre, tel qu'un généreux et riche arbre <foreign>Kalpa</foreign> de gloire composé d'or et d'argent,</p>
             <p rend="stanza" n="3">un homme qui était capitaine de ses gardes, vertueux, uniquement dévoué à son maître, asile de la gloire et du bonheur, renommé comme un profond et vaste océan d'intelligence, suivant les traces des espérances de son âme ; qui, chéri des hommes comme une noble pierre précieuse, garde une place inébranlable ;</p>
             <p rend="stanza" n="4">résolu, supérieur à la condition royale, plein de noblesse, habile aux œuvres méritoires ; dont le visage est supérieur au soleil, puisque ce visage céleste porte jour et nuit Lakṣmī tout entière.</p>
             <p rend="stanza" n="5">Il reçut du roi Śrī Jaya Indravarman trois noms : il se nomma Īśvarakalpa loué spirituellement par les savants ; il s'appela Śivakalpa, illuminé de l'éclat des gemmes ; il porta le nom de Śrīkalpa, tel qu'un océan orné de talents magnifiques.</p>
             <p rend="stanza" n="6">Désireux de mérite spirituel, dévot à l'essence de Śiva, par piété envers lui et par la faveur de Śrī Jaya Siṅhavarman, il érigea sur la terre Śrī Rudramaddhyeśvara.</p>
             <p n="A10-A15">Ce souverain garda le Divin <foreign>Guru</foreign> <supplied reason="explanation">Śiva</supplied> dans le <unclear cert="low">temple</unclear>. Au bout de quatre années..... pour l'usage du Divin <foreign>Guru</foreign>.... les biens des hommes de ce temple...... Il y eut un ordre de S. M. Śrī Jaya Siṅhavarmadeva à quatre ascètes. Les hommes des temples qui garderont tous les biens du dieu Śrī Rudramaddhyeśvara et du dieu Śivaliṅgeśvara, esclaves, bœufs, buffles, rizières, or, argent..... ces hommes iront au ciel vers leur mère et leur père, éternellement.</p>
             <p n="B1-B5">Les hommes qui...... prendront <unclear cert="low">pour</unclear> eux-mêmes toutes ces richesses, ces hommes <unclear cert="low">tomberont</unclear> dans l'enfer Mahāraurava. Tous ceux qui...... la mère de ces gens. Ordre de S. M. Śrī Jaya Siṅhavarmadeva : il donne à ces dieux tous les cinq... comme serviteurs, richesses, nourriture...</p>
             <p n="B5-B7">Śrī Vr̥ddheśvara, érigé autrefois par son grand-père, ayant été renversé par un pouvoir étranger, le <foreign>Muni</foreign> nommé Śivācārya l'a réédifié <supplied reason="subaudible">sous le nom de</supplied> Śrī Śivaliṅgeśa.</p>
             <p rend="stanza" n="7">Connaissant les rites de Śiva, attaché aux bonnes oeuvres, d'une intelligence apte à la connaissance du culte des dieux, méditant en son esprit les mérites sans mesure de son père et de sa mère, puisse la bonne œuvre qu'il a faite tourner à sa gloire !</p>
             <p rend="stanza" n="8">En l'année <foreign>śaka</foreign> ciel-deux-huit <supplied reason="explanation">820</supplied>, le 5e jour de la quinzaine noire de Śuci, Śivaliṅgeśa a été érigé par le sage Śivācārya.</p>
             <p rend="stanza" n="9">Śrī Rudramaddhyeśvara à la brûlante puissance et Śrī Śivaliṅga, seigneur des bienheureux, à ces deux <supplied reason="subaudible">dieux</supplied> le roi Śrī Jaya Siṅhavarman a donné avec bonté une franchise complète.</p>
             <p n="B10-B18">rizières...... l'ordre de S. M. Śrī Jaya Siṅhavarmadeva : il donne à ces dieux... des rizières sur le domaine public <supplied reason="explanation"><foreign>rayā</foreign></supplied> jusqu'à... du fleuve... du fleuve jusqu'à...... sud du temple.. Somme des rizières. <supplied reason="explanation">Suit une énumération.</supplied></p>
             <p n="C1-C12">Les hommes qui garderont cette bonne œuvre... qui conduiront leurs fils et leurs filles pour venir demeurer comme biens de ce temple......... <supplied reason="explanation">Énumération de rizières.</supplied></p>
           </div>
         <div type="commentary">
            <p n="A12">It seems the stone-carver has attempted to efface a mistake. A faint subscript ṅ is discernible, as is a virāma above what seems to be an <foreign>akṣara</foreign> dā that itself shows traces of being the result of a change of plan midway the engraving process of this sign, notably a vertical element to its right almost invisible on the estampage but discernible on the stone. The possibly intended readings seem to be <foreign>madā</foreign>, <foreign>madṅār·</foreign>, <foreign>maddan·</foreign>.</p>
            <p n="A15"><foreign>Urā nan</foreign> was corrected in <foreign>Urāṅ· nan.</foreign> Finot: <foreign>Urā(ṅ) nan</foreign>. But there is certainly no trace of any ṅ. The stone-carver again seems to have made secondary changes here, for the stone shows a slight depression.</p>
            <p n="B2"><foreign>javālamvījut·</foreign> : instead of j...j, b...b, and even other consonants, would also be imaginable.</p>
            <p n="B2-B3"><foreign>Asov· vañāk· ñū ṇḍauy· Inā Urāṅ· nan·</foreign>. A similar phrase can be found in the inscription <ref target="DHARMA_INSCIK00108.xml">C. 108</ref>, l. B6-B7: <foreign>Asov· vañak· ndoy· Inā Urāṅ· nan·</foreign></p>
            <p n="B3"><foreign>ṇḍauy·</foreign>: one could also read <foreign>ṇdauy</foreign>, as does Finot, although the subscript consonant is identical to the one in <foreign>mataṇḍāḥ</foreign> in l. 4.</p>
            <p n="B5"><foreign>panakai</foreign>: one has the impression that the stone carver started to write nu, but effaced the vocalization to regain na. Cf. <foreign>panakai</foreign> on face c, l. 4.</p>
            <p n="B10"><foreign>nvaus·</foreign>: or read <foreign>cvaus·</foreign>? <foreign>cvaup·</foreign>? <foreign>nvaup·</foreign>?</p>
            <p n="B11"><foreign>timuḥ</foreign>: for <foreign>tijuḥ</foreign>?</p>
         </div>
        <div type="bibliography">
           <p>First edited by Louis Finot (<bibl rend="omitname"><ptr target="bib:Finot1904_01"/><citedRange unit="page">99-105</citedRange></bibl>). Work in progress...</p>
        	<listBibl type="primary">
				<bibl n="siglum"/><!-- one <bibl/> per item of primary bibliography. Every entry mentionned in apparatus  should hava a @n to declare its sigla -->
			</listBibl>
           <listBibl type="secondary">
              <bibl/><!-- one <bibl/> per item of secondary bibliography -->
           </listBibl>
        </div>
      </body>
  </text>
</TEI>
