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         	<title>Rock wall called Batau Tablah or Đà Nẻ (C. 17), 1082 Śaka</title>
         	<respStmt>
         		<resp key="creator">author of digital edition</resp>
         		<persName ref="part:argr">
         			<forename>Arlo</forename>
         			<surname>Griffths</surname>
         		</persName>
         	</respStmt>
         <funder>European Research Council (ERC), grant agreement no 809994</funder></titleStmt>
         <publicationStmt>
            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Paris</pubPlace>
            <idno type="filename">DHARMA_INSCIC00017.xml</idno>
            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
         </publicationStmt>
      	<sourceDesc><!-- only the handDesc can be filled in at this stage -->
      		<msDesc><!-- //// NB: the msIdentifier had to be added for validation purposes ///. It will be edited later with the metadata spreadsheet -->
      			<msIdentifier>
      				<repository>as per external metadata</repository><!-- don't modify this -->
      			</msIdentifier>
      			<msContents><!-- describe the intellectual content of an inscription -->
      				<summary><!-- //// NOT MANDATORY  ////--></summary> <!-- offers the possibility to give a summary of the inscription's content -->
      			</msContents>
      			<physDesc>
      				<handDesc>
      					<p><!-- The script name(s) will be inserted here at a later stage from the metadata spreasheet. At this stage, you can mention here in a free-text paragraph any characteristics of the writing observed more than once in this inscription that seem unusual/uncommon or otherwise noteworthy given the general characteristics of the script in question. See EGD 11.2. --></p>
      					<!-- If you need to identify individual hands (EGD §7.5/) in addition to one or more paragraphs of general palaeographic description, wrap <summary> around the <p> or <p>s above, and, outside <summary>, create <handNote> elements for each hand as follows:
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         <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
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      <revisionDesc>
      	  <change when="2026-04-04" who="part:argr" status="draft">started encoding the inscription</change>
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   <text xml:space="preserve"><body><div type="edition" xml:lang="ocm-Latn" rendition="class:83233 maturity:83213">
            <p>
<lb n="1"/>yām̃ pom̃ ku śrī jaya harivarmmadeva cim̃ śivānandana Urām̃ ratnabhūmivijaya Anāk· <supplied reason="lost">yām̃ pom̃</supplied> 
<lb n="2"/>ku śrī jaya rudravarmmadeva pu-pom̃ tana rayā nan· kṣatrānvaya dvipakṣa | <num value="1069">1069</num> | di śaka<lb n="3" break="no"/>-rāja nī paracakra tam̃l· pu cī<!-- lire pu cim̃? --> para-deśa-vijaya pu-pom̃ tana rayā nan· tuy· yām̃ pom̃ ku śrī jaya rudravarmma<lb n="4" break="no"/>(de)va ya Amā nan· tam̃l· pāṇḍurāṅga yām̃ po(m̃) ku śri<!-- ī? --> jaya rudravarmmadeva kā Aviḥ phala karmma pu-pom̃ tana rayā nan· bhraṣṭa ri<lb n="5"/>yo<!-- ou lire ri yo? --> di nagara pāṇḍurāṅga ni hetu pu-pom̃ tana rayā nan· viṣṇumūrtta pratyakṣa si jem̃ Urām̃ pāṇḍurāṅga da Ā pu-pom̃ tana rayā <lb n="6"/>nan· dr̥ṅ· rājya di nagara ni prayojana masampattī kam̃n· nagara campa chām̃ pūrvvakāla mulaṅ· dada[m̃]n· dr̥ṅ· rājya di nagara nī <num value="1069">1069</num> | di śakarāja nī mvoḥ vala kamvuja<lb n="7" break="no"/>-deśa ṅan· vala vijaya pagu drim̃ marai mrasuḥ ṅan· pu-pom̃ tana rayā nan· di pāṇḍurāṅga tanr̥ñ· caklyaṅ· | <num value="1070">1070</num> di śakarāja nī | mvoḥ vala kamvujadeśa ṅan· v<choice><sic>ā</sic><corr>a</corr></choice><lb n="8" break="no"/>la vijaya Avista pagu drim̃ mulaṅ· marai mrasuḥ ṅan· pu-pom̃ tana rayā nan· di tanr̥ñ· vīrapura humā kayev· suhetu pu-pom̃ tana rayā nan· praum̃ vīryya
<lb n="9"/>har̥ḥ kā paslyaṅ· Avista nan· ṅan· kṣaṇamātra mam̃n· <num value="1071">1071</num> di śakarāja nī pu-pom̃ tana rayā nan· kā (v)ā vala nau mak· cim̃ harideva ya Ad(i)m̃ sām̃ pu-tau 
<lb n="10"/>kmir· si pu-tau kmir· vrim̃ rakṣā nagara campa pu-pom̃ tana rayā nan· paslyaṅ· vala kmir· ṅan· vala vijaya di tanr̥ñ· mahī pu-pom̃ tana rayā nan· rājyā<lb n="11" break="no"/>bhīṣeka tuy· carita rāja suhetu pu-tau yvan· tmam̃k· daḥ pu-pom̃ tana rayā nan· prauṅ· vīryya har̥ḥ papu-tau ām̃vaṅ· pajuṁ sa vandaḥ cvaḥ rayā tam̃l· picyam̃ ṅan· vala yvan· vrim̃ nau (mrasu)ḥ ṅan· pu-⌈<lb n="12" break="no"/>[pom̃] (tana) rayā nan· tam̃l· tanr̥ñ· lavatān· pu-pom̃ tana rayā nan· kā paslyam̃ vala d[i]nan· Avista pandāp· tam̃l· hulum̃ rilvai | <num value="1073">1073</num> | di śaka-rāja nī<!-- J’ai l’impression qu'on peut lire un daṇḍa juste après śakarāja nī sur l'estampage. C'est moins clair sur la pierre. --> m[l]eca-rāja Avi(sta padā) dr(im̃) ya vā<!-- avi(sta padā) dr(im̃) ya vā : on avait lu avisa {3/4} vā. Le dernier akṣ d'avista n'est vraiment pas clair. Le ya se lit bien sur la photo inversée. En détectant dr(im̃), j'aurais voulu lire pagu devant mais le gu ne me semble vraiment pas lisible. La pierre est très endommagée à cet endroit et il est quasiment impossible de distinguer les lettres. --> vala nau mrasuḥ tam̃<lb n="13" break="no"/>l· tanr̥ñ· ṅauk· vatuv· pu-pom̃ tana rayā nan· kā saṅhāra Avista<!-- Avista | : on pourrait lire avistā mais il y a bien un daṇḍa qui est moins marqué que les autres daṇḍa de cette inscription (cf. l. 2, 7, 12 et 14). --> | <num value="1077">1077</num> | di śakarāja nī | pū pom̃ tana rayā nan· kā vā vala pandāp· samānalanaḥ<!-- samāsalanaḥ : cette lecture fondée sur l’estampage. La pierre est trop endommagée pour la confirmer. --> Avista [su]hetu pu-pom̃ tana rayā nan· Abhyā<lb n="14" break="no"/>sa vā vala pāṇḍurāṅ(ga) nī jaya (sa)[dā]kāla mam̃n· si jem̃ Avista nan· Abhimāna Adhama di pu-pom̃ tana rayā nan· | <num value="1082">1082</num> | di śakarāja nī pu-pom̃ tana rayā nan· kā vā vala (urām̃ valagaṇa) dāk·  pam̃khyā marai mak· ta<lb n="15" break="no"/>(na)  pāṇḍurāṅga śeṣa p(u-pom̃) tana rayā nan· saṅhāra pu-pom̃ tana rayā nan· vuḥ di yām̃ sim̃ ya madā kr̥tajña tupak· di pu-pom̃ tana rayā nan· vrim̃ dauk· vatāje(l/ṣ)a  kā  pūrvvakāla mulam̃ di janam̃ḥ pu-pom̃ 
<lb n="16"/>tana rayā nan· kā pandāp· {5}  pu-pom̃ tana rayā nan· vuḥ di yām̃ jaya hariliṅgeśvara di glai raprauk· kā vuḥ sarvabhogopabhoga ṅak· ra yām̃ harideva kā naga māk· si pam̃khyā 
<lb n="17"/>pramāṇa pu-pom̃ tana rayā (nan· vā) [vala]  Udyāna gulāc· nau nagara vijaya dauk· Aṅuy·<!-- aṅuy : il s’agit d’une variation orthographique de aṅguv/aṅgum̃ qu’on trouve dans plusieurs inscriptions, voir p. 62 PDF (A&C-SA, face à la p. 5) : dok aṅguṅ rājyapabbhoga (tirée de  C. 30 A1, l. 16 mais qui est aussi la séquence qu'on lit dans C. 17). --> rājyopabhoga tuy· yathā-Iṣṭa<!--  tuy· yathā iṣṭa | ne se lit pas du tout sur la pierre. Le préciser ? (on en était à tuy ya {2} iṣṭa) restitution par conjecture fondée sur les inscriptions C. 89, l. 23 (où l’on retrouve le même contexte : anguy sukhasantoṣa tūy yathā iṣṭa) ; C. 90 D, l. 28 et C. 142 D, l. 8.  --> |
            </p>
         </div>
<div type="apparatus">
<listApp>
         <!--<app loc="2">
           <lem>ku śrī jaya rudravarmmadeva pu-pom̃ tana rayā nan·</lem>
           <note>Precise parallel in C. 30 A2, lines 3-4: <foreign>yāṅ po ku śrī jaya harivarmmadeva ciy śivānandana Urāṅ ratnabhūmivijaya Anāk yāṅ po ku śrījayarudravarmmadeva pu-poṅ tana rayā nan</foreign>.</note>
            </app>-->
	     <app loc="6"><lem>chām̃</lem><note><!-- Record variant reading, add argument in favor of ch instead of th. --></note></app>
          </listApp>
        </div>
        <div type="translation" resp="part:argr">
	<p>...</p>
	</div>
         <div type="commentary">
	<p>All the dates were misread by Aymonier 1069 as 1067; 1069 as 1067; 1070 as 1080; 1071 as 1081; 1073 as 1083; 1077 as 1088.</p></div>
	<div type="bibliography">
<p>Bergaigne 1888, pp. 83–86, no. 395, had published a partial reading of this inscription; Aymonier 1891, p. 39, no. 395, a partial translation; Finot 1915, p. 50 [EEPC, p. 198] examined the dates cited in the text; Majumdar 1927, pp. 192–193 provided a chronological summary of the text’s principal contents; and Golzio 2004, pp. 161–162 reproduced the reading and translation of the inscription. The text was completely deciphered for the first time by Arlo Griffiths in colaboration with Amandine Lepoutre in 2013, based on the EFEO estampages n. 1956–1995 as well as on reading the stone <foreign>in situ</foreign>.<!-- the translation furnished here goes back to a draft first established by AG in collaboration with AL --></p>
	<listBibl type="primary">
<bibl><ptr target="bib:Bergaigne1888_01"/><citedRange unit="page">83-86</citedRange><citedRange unit="item">395</citedRange></bibl>
<bibl><ptr target="bib:Aymonier1891_01"/><citedRange unit="page">39</citedRange><citedRange unit="item">395</citedRange></bibl>
	</listBibl>
	<listBibl type="secondary">
	<bibl/>
</listBibl>
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