Dhāraṇī Stone from Udayagiri, Monastery II Arlo Griffiths European Research Council (ERC), grant agreement no 809994 DHARMA Jakarta DHARMA_INSBhaumakara00031.xml CC BY-SA 4.0 2019-2026 as per external metadata The inscription opens with the Pratītyasamutpādagāthā (i.e., the ye dharmāḥ verse), followed by the Bodhisthānālaṁkāradhāraṇī (lines 2–10), the Karaṇḍamudrādhāraṇī (lines 10–18), and a short form of the Vimaloṣṇīṣadhāraṇī (lines 18–21). The Karaṇḍamudrādhāraṇī seems to form the core, and is here very exceptionally personalized to mention King Śubhārakadeva and his queen.

According to Tripathy, Eastern variety of Devanagari characters of circa tenth-eleventh century. The script makes no distinction between b and v, only the latter being used; the distinction between characters dh/v is r/n often ambiguous — or rather, it seems that the engraver was copying from an exemplar that he found ambiguous, and has made wrong choices more than once. Expected anusvāras and ā-mātrās are often not found or at least undiscernible in the available photographs.

Encoded in TEI/EpiDoc according to the DHARMA Encoding Guide for Documentary Editions, version 2

 encoded the inscription
ye dharmmā hetuprabhavā hetuṁ teṣāṁ tathāgato hy avadat teṣāṁ ca yo nirorodha Evaṁvādī mahāśramaṇaḥ||

namo bhagavatoe vipula-vadana-kāñcanotkṣipta-prabhāsa-ketu-mūrdhnas tathāgatāya namo bhagavatoe śākyamunaye tathāgatāyārhate samyak-saṁvuddhāya| tad yathā Om̐ vodhi vodhi vodhi vodhi pravare sarva-tathāgata-gocare dhara dhara bhara bhara hara hara prahara prahara mahāvodhi-pratiṣṭhite mahā-vodhicitta-dhare culu culu śata-raśmi-saṁcodite sarva-tathāgatābhiṣekābhiṣikte guṇa guṇavate sarva-vuddha-guṇaāvabhāse mili mili gagana-tala-pratiṣṭhite| sarva-tathāgatādhiṣṭhita-nabhastale śama śama| praśama praśama| sarva-pāpa-praśamane sarva-pāpa-viśodhane hulu hulu mahā-vodhi-mārga-saṁprasthite sarva-tathāgata-pratiṣṭhita-śuddhe viśuddhe svāhāḥ|| mūla-maṁtraḥ|| Om̐ sarva-tathāgata-gocara-vyavalokite jaya jaya svāhā|| hr̥dayaḥ|| Om̐ huru huru jaya-mukhe svāhā||

namaḥ traiyadhvikānāṁ sarva-tathāgatānāṁ| Om̐ bhūta-bhuvana-vare| cacare| culu culu vara vara sarva-tathāgata-dhātu-dhare| padmasaṁbhave jaya-vare mumu culu smara tathāgata-dharma-cakra-pravarttana-vajre| vodhi-maṁḍālaṁkārālaṁkr̥te| sarva-tathāgatādhiṣṭhite vodhaya vodhaya| vodhi vodhi vudhya vudhya| saṁvodhaya saṁvodhaya cala cala calantu mahārāja-śrī-śubhākaradevasya ca gyakadevyaāḥ sarva-pāpāvarāṇaaṇāni sarva-pāpa-vigate| huru huru sarva-śoka-vigate| sarva-tathāgata-hr̥daya-vajriṇi| saṁbhara saṁbhara sarva-tathāgata-guhya-dhāraṇi-mudre| vuddhe suvuddhe| sarva-tathāgatādhiṣṭhite dha|dhātu-garbhae svāhā|| samayādhiṣṭhite svāhā| sarva-tathāgata-hr̥daya-dhātu-mudre svāhā| supratiṣṭhita-stūpa-tathāgataādhiṣṭhite huru huru hūṁ hūṁ svāhā|

Om̐ sarva-tathāgatoṣṇīṣa-dhātu-mudre| sarva-tathāgata-dhātu-vibhūṣitādhiṣṭhite svāhā| hūṁ hūṁ phaṭ· phaṭ· svāhā|| Om̐ traiyadhve sarva-tathāgata-hr̥daya-garbhe jvala dharma-dhātu-garbhe| saṁbhara mamāyuḥ saṁśodhaya pāpaṁ sarva-tathāgata-samantauṣṇīṣa-vimala-viśuddhe svāhā||

-prabhavā prabhava[ḥ] bhagavatoe bhagavate bhagavatoe bhagavate bhara bhara hara hara hara hara hara hara -tathāgata-pratiṣṭhita- -tathāgatāpratiṣṭhita- traiyadhvikānāṁ taiyadhikarāṁ Tripathy & Khamari add in a footnote (n. 3): This may also be read as Traiyadhikāraṁ. bhūta-bhavana-vare hr̥ta-bhuvana-dhare cacare dhara-dhara vacare vara vara dhara dhara dhara -dhātu- -cakra- jaya-vare mumu jaya-dhare mumu jaya-vara-mudre calantu cala Om̐ mahārāja-śrī-śubhākaradevasya ca mahā-vodhi śrī-guhākare| vodhi sarva- Tripathy & Khamari add in a footnote (n. 4): It also looks like guhyākāre. gyakadevyaāḥ gyavadevyaṁ śyāma-devyā -pāpāvarāṇaaṇāni -pāpadhāraṇāri -pāpavaraṇāni saṁbhara saṁbhara saṁhara saṁhara suvuddhe saṁvuddhe supratiṣṭhita-stūpa- supratiṣṭhita-sarva- hūṁ hūṁ These syllables are omitted by Tripathy & Khamari. hūṁ hūṁ hṛiṁ hṛiṁ jvala ddhaya saṁbhara mamāyuḥ saṁśodhaya saṁśodhaya saṁśodhaya I tentatively retain Tanaka's reading, but it hard to match with the available visual evidence.

What is evidently the same decipherment, probably due to S. Tripathy, was first published without diactrical marks in a provisional report on excavations at Udayagiri site 2 () and then published with diacritical marks in the final excavation report (); apparently before the latter version became known to him, K. Tanaka had already published a reading with several improvements based on his identification of the source text that underlies lines 10–19 of the inscription () as the Karaṇḍamudrādhāraṇī. The results of these previous scholars are reassessed in the present digital edition against a photograph that is good but still leaves several points of doubt.

189-191121 27253-254CLXIII 77-78